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This Book List Sectory 22
Page 10
When Tite had finished his story, the old man began his by saying: "Heaven forgive me, for I am a great sinner, and have much to answer for in the next world. I was born in Bristol, England. My father was a clergyman of the established church. I have no remembrance of my mother, for she died when I was an infant. When I was fifteen years old I was sent to sea as a means of bettering my morals. I served first on board an Indiaman, made two voyages to China, and was wrecked on the coast of Malabar; and when I got home my father or friends procured me the position of midshipman on board a man-of-war. I served on board the frigate Winchester, and other of His Majesty's ships, I did, for fifteen years, and was only a midshipman at the end. Heaven forgive me for my sins. It seemed there was no promotion for me. I was then transferred to His Majesty's packet service, and assigned to the brig Storm, carrying six guns, and the mails between Plymouth and the North American provinces. She was a beauty of a craft, that Storm was. She used to carry a crowd of canvas, and jump the seas like a sea-bird. I was four years first officer of that craft, was proud of what she could do, and the devil took advantage of my ambition, and created within me a longing to be in command of her, and make myself heroic by roaming unrestrained on the free sea. That feeling kept increasing until it become a passion with me. Then it was my misfortune to fall in love. Yes, love was a misfortune to me. I had courted and was engaged to the daughter of a rich old man who had made all his money in the West Indies, and still had plantations there.
Sir Isaac Newton says the Feast of the Nativity, and most of the other ecclesiastical anniversaries, were originally fixed at cardinal points of the year, without any reference to the dates of the incidents which they commemorated, dates which, by lapse of time, it was impossible to ascertain. Thus the Annunciation of the Virgin Mary was placed on the 25th of March, or about the time of the vernal equinox; the Feast of St. Michael on the 29th of September, or near the autumnal equinox; and the Birth of Christ at the time of the winter solstice. Christmas was thus fixed at the time of the year when the most celebrated festivals of the ancients were held in honour of the return of the sun which at the winter solstice begins gradually to regain power and to ascend apparently in the horizon. Previously to this (says William Sandys, F.S.A.),[3] the year was drawing to a close, and the world was typically considered to be in the same state.
So important are these discoveries that all human history has to be rewritten, the whole philosophy of history reconstructed. Government does not begin in the ascendency of chieftains through prowess in war, but in the slow specialization of executive functions from communal associations based on kinship. Deliberative assemblies do not start in councils gathered by chieftains, but councils precede chieftaincies. Law does not begin in contract, but is the development of custom. Land tenure does not begin in grants from the monarch or the feudal lord, but a system of tenure in common by gentes or tribes is developed into a system of tenure in severalty. Evolution in society has not been from militancy to industrialism, but from organization based on kinship to organization based on property, and alongside of the specializations of the industries of peace the arts of war have been specialized.
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