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This Book List Sectory 09
Page 07
By 8.30 in the morning of December 5th we entered the mouth of the Madeira River. I was surprised at the sudden change in the appearance of the two rivers. We saw in the Madeira high, gently sloping banks, covered with verdant grass and neat trees and palms along the top of them; whereas along the Amazon the trees stood almost in the water on the recently formed islands and banks. The left bank of the Madeira was of grey and reddish clay (grey below, red above), cut vertically, sometimes actually in steps. Blocks of a rectangular shape, in getting dried up, split and fell over, leaving the banks vertical. The right bank, on the contrary, was gently sloping, descending with a beautiful carpet of green grass into the stream. The islands were charming, with lovely lawns all round. Blackish and deep red rock, vertical and fluted, and with innumerable perforations, could be seen here and there, covered over with a padding of earth from ten to twenty feet deep.
You could hardly find a better rough test of relative development in the animal (or vegetable) world than the number of young produced and the care bestowed upon them. The fewer the offspring, the higher the type. Very low animals turn out thousands of eggs with reckless profusion; but they let them look after themselves, or be devoured by enemies, as chance will have it. The higher you go in the scale of being, the smaller the families, but the greater amount of pains expended upon the rearing and upbringing of the young. Large broods mean low organization; small broods imply higher types and more care in the nurture and education of the offspring. Primitive kinds produce eggs wholesale, on the off chance that some two or three among them may perhaps survive an infant mortality of ninety-nine per cent, so as to replace their parents. Advanced kinds produce half a dozen young, or less, but bring a large proportion of these on an average up to years of discretion.
As Romulus was the founder of the political institutions of Rome, so Numa was the author of the religious institutions. Instructed by the nymph Egeria, whom he met in the sacred grove of Aricia, he instituted the Pontiffs, four in number, with a Pontifex Maximus at their head, who had the general superintendence of religion; the Augurs, also four in number, who consulted the will of the gods on all occasions, both private and public; three Flamens, each of whom attended to the worship of separate deities--Jupiter,[5] Mars, and Quirinus; four Vestal Virgins, who kept alive the sacred fire of Vesta brought from Alba Longa; and twelve Salii, or priests of Mars, who had the care of the sacred shields.[6] Numa reformed the calendar, encouraged agriculture, and marked out the boundaries of property, which he placed under the care of the god Terminus. He also built the temple of Janus, a god represented with two heads looking different ways. The gates of this temple were to be open during war and closed in time of peace.
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